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“Bad River” is Mary Mazzio’s documentary about a small tribe, the Bad River band of Lake Superior Chippewa, and their legal battle to get rid of an oil pipeline. She examines the conflicting ideas we have about how to live on the land and even whether it can be owned.

Deb Blum

Science journalist Deborah Blum thinks both reporters and news consumers have a responsibility to try to understand the truth. That includes being willing to pay attention to the uncomfortable, complicated news that we might not want to hear.

Photo of Rob Gurwitt standing in front of a Vermont landscape

What do you consider the “news”? Journalist Robert Gurwitt thinks it’s everything from school board meetings to nature photos to local bear sightings. He writes the daily newsletter Daybreak, which serves the Upper Valley in Vermont and New Hampshire.

stacked up biscuits

Growing up in Appalachia, Crystal Wilkinson learned that food was about community and family. Now she is passing her stories and recipes down to her own children and grandchildren in her new book, "Praisesong for the Kitchen Ghosts.”

Jumbo's Good Food, c. 2001

When Joe Hardtke was a kid in the 1980s, Jumbo's Drive-In in Kewaunee, Wisconsin was the place all the farm kids hung out. 40 years later, people still talk about their fries. Joe went back to his hometown to investigate what made those fries so perfect — crispy and filled with flavor — and how the story of Jumbo’s is a reflection on how we all see our hometowns. 

Kenan Kitchen

Religious groups have long had rules and traditions that become part of the fabric of a lifetime. Master food preserver Christina Ward set out to find those histories in her book "Holy Food: How Cults, Communes, and Religious Movements Influenced What We Eat."

A mysterious door.

Turns out there is an emerging science of uncertainty — a new frontier in psychology, artificial intelligence, and surgery — where things can go very wrong when people are missing a crucial skill set: being unsure. Maggie Jackson explains.

John Onwuchekwa

Five years after opening its doors, the pastor of Atlanta’s Cornerstone Church, Reverend John Onwuchekwa, led the entire congregation of more than 400 people to officially leave the Southern Baptist Convention. His reason for leaving was tied to their long history of oppression and racism toward Black people.

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